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Thursday, 11 April 2013


April 2013: Month of the Holy Eucharist


FRIDAY HOMILY: The 5,000 Fed - Miracle on the Mountain

What do you have?
The Feeding of the 5,000 appears in each of the Gospels. Jesus had sent the Twelve on their first missionary journey and upon their return began to relate all the wonderful things that had happened. About the same time John the Baptist was beheaded. Certainly, this seemed like a good occasion for a quiet retreat to be built up spiritually and get rested for the remaining opportunities for ministry.


(Catholic Online) - Miracles always involve the impossible - otherwise they wouldn't be miracles! Impossible, however is a relative term. What may be an insurmountable obstacle to one person may well be within the realm of capability of another. 

For a young father, simply having a drawer full of batteries may be all that is required to be a miracle worker in the eyes of his three year-old whose toy stopped working. The little boy's face was full of wonder when the lights and siren of his miniature fire engine were working once again.

A doctor, skilled in the medical arts, may seem like a miracle worker to a patient who is desperately trying to find relief from an ailment. "Oh, that doctor is a miracle worker!" she exclaimed.

Then there are the supernatural miracles - the ones where it requires divine intervention to bring about the solution. This is the kind we are dealing with in today's gospel.

Here, in John 6:1-15, we have the miracle of the feeding of the 5,000. Feeding that many people without adequate resources is quite a challenge, but the task increases in difficulty when you factor in that this is only the number of men, with the women and children an additional number!

The Feeding of the 5,000 appears in each of the Gospels. Jesus had sent the Twelve on their first missionary journey and upon their return began to relate all the wonderful things that had happened. About the same time John the Baptist was beheaded. Certainly, this seemed like a good occasion for a quiet retreat to be built up spiritually and get rested for the remaining opportunities for ministry.

Unfortunately, the people followed Jesus and the twelve as they crossed the Sea of Galilee and went up into the hills. As Matthew records, "there was a great throng and he had compassion on them." (Mt. 14:14)

In addition to the inconvenience - their time of retreat was ruined - the apostolic company had another problem. How are they going to take care of all these people, who obviously came without make any plans themselves on how or where they would eat?

As the time grew late, the disciples came to Jesus regarding the dilemma, suggesting that Jesus dismiss the crowd so they can go and take care of themselves. He, however, has other plans.

The Lord Likes to Begin Where We Are
"You give them something to eat." This imposing statement from Mark's account must have seriously rattled the disciples. In fact, Philip's estimate, in responding to Jesus question about buy enough bread, indicated that it would take about two-thirds of a year's wages to accomplish the work.

Often the Lord wants to show us that many of the problems we face are too big for us to handle. At the same time, he wants us to offer whatever resources we might have as a part of the solution.

Andrew, for example, responded to the same question from a different viewpoint. "There's a boy here with five barley loaves and two small fish." He must have thought that at least we can get started with what they had.

Many years ago I remember seeing a sign on the wall of a small business in our community that read, "We've been doing so much with so little for so long, that we are now able to do almost anything for nothing."

From that measly beginning, our Lord was able to feed the entire company and have twelve baskets of fragments left over.

In the economy of the kingdom, this is how it always seems to begin. When Moses was facing the daunting task of leading the children of Israel, God asked him a question. "What do you have in your hand?" God took that rod as unique point of contact with the power of God manifesting on the earth. As Scripture later declared that the Rod of Moses had become the Rod of God.

One thing needs to be said about God's intervention, it cannot be reduced to a mere formula. For example, if we had ten loaves and four fish, would we be able to feed 10,000 people?

This becomes clear in another feeding account where Jesus feeds 4,000. Here he uses seven loaves and a few (more than two) fish. Obviously, it is not about proportion but God's intervention!

In one of his Angelus messages from last July, Pope Benedict stated, The miracle was not worked from nothing, but from a first modest sharing of what a simple lad had brought with him. Jesus does not ask us for what we do not have.

Rather, he makes us see that if each person offers the little he has the miracle can always be repeated: God is capable of multiplying our small acts of love and making us share in his gift.


Fr. Fernandez, in his great series In Conversation with God, writes, [Our Lord] does not wish us to remain without doing anything if the instruments which we have at our disposal are insufficient or even scarce. Jesus asks us for faith, obedience, daring and always to do whatever we can; not to omit using any human means ...
that is available to us and at the same time to count on him, conscious that our possibilities will always be very small.

Don't wait until we have all the human means, don't wait till all difficulties disappear. On the supernatural plane there is always fruit: Our Lord sees that; He blesses our efforts and He multiplies them.

When we see God's working in our lives at various points, we can easily proclaim with St. Paul his great doxology from Ephesians, Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen. (Eph. 3:20, 21)


Great Works Begin with Thanksgiving
This miraculous feeding has always been seen by the Church Fathers as an image of the Eucharist. Using a familiar formula for Jewish tradition, there is the breaking of the bread and the giving of thanks. The Greek work for "thanksgiving" is eucharisteo, where we get our word "Eucharist."

In this great miracle of feeding, as in the Last Supper and, in fact, every Jewish prayer of blessing over food, thanksgiving precedes the meal. 

Giving thanks is something that I learned as a child. Whenever someone would give me a treat or a gift, my parents would always remind me, "Now, be sure to say 'thank you!" And I would.

Unfortunately, we can easily get to the point where we are only thankful when things go well. We hold our thanks for a goody or gift. 

In the economy of the Kingdom of God, thanksgiving is the platform upon which we base our actions. We begin with thanks, knowing that he is able to do that "exceeding abundant" work we proclaimed from Ephesians.

St. Paul told the Thessalonians, to Rejoice always, pray continually, give thanks in all circumstances; for this is God's will for you in Christ Jesus. (I Thess. 5:16-18)

When we are facing our challenges, this is the time to offer thanksgiving, recognizing that the Lord is our source for what we are about to encounter. We can't operate on conditional thanksgiving.

The feeding of the 5,000 was more than a dinner miracle to impress the gathering. It provided a connection to God's provision of Israel during their wilderness wandering with Moses. I opened the door for Jesus to move the discussion beyond manna to the Messiah and his present ministry as the bread of life.

In addition, Jesus is giving each of us an invitation to live a life of multiplication, taking what we have and trusting ourselves to Him. This begins with offering to God what we have and then give him thanks for what he is about to do.

In May of 1982, Blessed John Paul II appeared at Murrayfield Rugby Stadium in Edinburgh, Scotland to address the 40,000 youth that had gathered to greet him. His challenge that day, was built on this great miracle of our Lord.

Saint Andrew gave Jesus all there was available, and Jesus miraculously fed those five thousand people and still had something left over. It is exactly the same with your lives. 

Left alone to face the difficult challenges of life today, you feel conscious of your inadequacy and afraid of what the future may hold for you. But what I say to you is this: place your lives in the hands of Jesus. He will accept you, and bless you, and he will make such use of your lives as will be beyond your greatest expectations! 

In other words: surrender yourselves, like so many loaves and fishes, into the all-powerful, sustaining hands of God and you will find yourselves transformed with "newness of life", with fullness of life.



culled from Catholic Online
by Father Randy Sly, the Associate Editor of Catholic Online and a priest with the Personal Ordinariate of the Chair of St. Peter, established by the Holy Father, Pope Benedict XVI, through the Apostolic Constitution Anglicanorum Coetibus. He is currently the chaplain of the St. John Fisher Ordinariate Community, a priest in residence at Our Lady of Hope Catholic Church and Director of Pro-Life Activities for the Ordinariate. He is a popular speaker for parishes, apostolates and organizations.


Pope Francis on What the Resurrection Means for our Daily Lives


Dear Brothers and Sisters, good day!
In the last Catechesis we have focused on the event of the Resurrection of Jesus, in which women have played a special role. Today I would like to reflect on its meaning for salvation. What does the Resurrection mean for our lives? And why, without it, is our faith in vain? Our faith is based on the death and resurrection of Christ, just like a house built on foundations: if they give in, the whole house collapses.
On the Cross, Jesus offered himself taking sins upon himself our and going down into the abyss of death, and in the Resurrection he defeats them, he removes them and opens up to us the path to be reborn to a new life. St. Peter expresses it briefly at the beginning of his First Letter, as we have heard: "Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you"(1:3-4).
The Apostle tells us that the Resurrection of Jesus is something new: we are freed from the slavery of sin and become children of God, that we are born to a new life. When does this happen to us? In the Sacrament of Baptism. In ancient times, it was normally received through immersion. Those to be baptized immersed themselves in the large pool within the Baptistery, leaving their clothes, and the bishop or the priest would pour water over their head three times, baptizing them in the name of the Father, the Son and the Holy Spirit. Then the baptized would emerge from the pool and put on a new vestment, a white one: they were born to a new life, immersing themselves in the death and resurrection of Christ. They had become children of God. I
In the Letter to the Romans Saint Paul writes: you " For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, "Abba, Father! '"(Rom. 8:15). It is the Holy Spirit that we received in baptism that teaches us, leads us to say to God, "Father." Or rather, Abba Father. This is our God, He is a father to us. 

The Holy Spirit produces in us this new status as children of God, and this is the greatest gift we receive from the Paschal Mystery of Jesus. And God treats us as His children, He understands us, forgives us, embraces us, loves us even when we make mistakes . In the Old Testament, the prophet Isaiah said that even though a mother may forget her child, God never, ever forgets us (cf. 49:15). And this is a beautiful thing, beautiful!
However, this filial relationship with God is not like a treasure to be kept in a corner of our lives. It must grow, it must be nourished every day by hearing the Word of God, prayer, participation in the sacraments, especially the Sacraments of Penance and the Eucharist and charity. We can live as children! We can live as children! And this is our dignity. So let us behave as true children! This means that each day we must let Christ transform us and make us like Him; it means trying to live as Christians, trying to follow him, even if we see our limitations and our weaknesses.
The temptation to put God to one side, to put ourselves at the center is ever-present and the experience of sin wounds our Christian life, our being children of God. This is why we must have the courage of faith, we must resist being led to the mentality that tells us: "There is no need for God, He is not that important for you". It is the exact opposite: only by behaving as children of God, without being discouraged by our falls, can we feel loved by Him, our life will be new, inspired by serenity and joy. God is our strength! God is our hope!
Dear brothers and sisters, we must first must firmly have this hope and we must be visible, clear, brilliant signs of hope in world. The Risen Lord is the hope that never fails, that does not disappoint (cf. Rom 5:5). God's hope never disappoints!. How many times in our life do our hopes vanish, how many times do the expectations that we carry in our heart not come true! The hope of Christians is strong, safe and sound in this land, where God has called us to walk, and is open to eternity, because it is founded on God, who is always faithful.
We should never forget this; God is always faithful! God is always faithful! Be risen with Christ through Baptism, with the gift of faith, to an imperishable inheritance, leads us to increasingly search for the things of God, to think of Him more, to pray more. Christianity is not simply a matter of following commandments; it is about living a new life, being in Christ, thinking and acting like Christ, and being transformed by the love of Christ, it is allowing Him take possession of our lives and change them, transform them, to free them from the darkness of evil and sin.
Dear brothers and sisters, to those who ask us our reasons for the hope that is in us (cf. 1 Pt 3:15), let us point to the Risen Christ. Let us point to Him with the proclamation of the Word, but especially with our resurrected life. Let us show the joy of being children of God, the freedom he gives us to live in Christ, who is true freedom, freedom from the slavery of evil, sin and death! In looking to our heavenly home, we will also have a new light and strength in our commitment and in our daily efforts. It is a precious service that we give to our world, which is often no longer able to lift its gaze upwards, it no longer seems able to lift its gaze towards God.


FOOD FOR THOUGHT

Facebook and me, wonderful me


Christian author Joshua Harris was among the many who have joined Facebook. But he left one week later. His abrupt departure was prompted by a number of things, but one reason in particular sparked the most discussion on his blog (www.joshharris.com). For all of us who remain on Facebook, this thought is worth keeping in mind:
“How do I put this? I found that [Facebook] encouraged me to think about me even more than I already do – which is admittedly already quite a bit. Does that make any sense? Without any help from the Internet I'm inclined to give way too much time to evaluating myself, thinking about myself and wondering what other people think of me. If that egocentrism is a little flame, than Facebook for me is a gasoline feeding the fire. I need to grow in self-forgetfulness. I need to worry more about what God is thinking of me. I need to be preoccupied with what He's written in his word, not what somebody just wrote on my ‘wall.’”